Emerson Online Studies

New Thought based in Ancient  Wisdom. . .

Timeless Teachings for a Global Community

                                                         Dr. Susanne Freeborn, Director

 

The Hindu Pantheon

Inquiry Into New Thought Roots

 

 

Practical Spirituality 428 - 1 Unit

7 Weeks

Tuition: $115.00

 

"Blessed are they who keep God as their goal and strive  accordingly. Zeros have no value, but they gain in value when linked  to the number one. God is the number one and all the worldly things are zeros. Independent of God, they are mere ciphers, but when associated with Him, they gain in importance."  

Sri Ramakrishna

"In all persons, all creatures, the Self is the innermost essence. And it is identical with Brahman: our real Self is not different from the ultimate Reality called God.”

Eknath Easwaran, Translator

 The Bagavad Gita

 

 

Lord Krishna and Arjuna

on the Field of the Great Battle

          The Bhagavad Gita is perhaps the single most important text in Hinduism. It is one chapter from the epic the Mahabharata. The frame story of the Mahabharata is a battle between cousins over who has the right to rule. Both sides claim legitimacy, and when they cannot settle an issue peacefully, they prepare for war.

On the eve of great Mahabharata battle, Arjuna asked his charioteer to drive their chariot out to the front line so he could look over the opposition he must face the next day. As he looked at his foes, he recognized his favorite teacher, Drona, and his beloved grand uncle, Bhishma, and many other relatives and friends. Horrified to realize that he must kill the very people he loved, he threw down his bow and arrow and told Krishna he would not fight."

What is the point of this epic tale?  Find out this and more as we study some of the principle incarnations of God and their stories in our inquiry into the Hindu Pantheon. 

Each incarnation of the Divine in the Hindu Pantheon has its own attributes to be emulated and worshipped.  Discover what these sacred stories can offer to your own understanding of God.

How do we know how to practice?  From the Bhagavad Gita:

Arjuna: "Some worship you with steadfast love. Others worship God the unmanifest and changeless. Which kind of devotee has the greater understanding of yoga?"

Sri Krishna: "Those whose minds are fixed on me in steadfast love, worshipping me with absolute faith. I consider them to have the greater understanding of yoga.

"As for those others, the devotees of God the unmanifest, indefinable and changeless, they worship that which is omnipresent, constant, eternal, beyond thought's compass, never to be moved. They hold all the senses in check. They are tranquil minded, and devoted to the welfare of humanity.

They see the Atman in every creature. They also will certainly come to me."

 

Yoga means union -- union of the individual soul with God. Here the word "Yoga" is used for methods through which the individual soul  unites with God. "Working on Yoga" means practicing meditation and other methods which develop meditation, like asana, pranayama, yama and niyama. This practice should be done with faith, devotion, and continuous effort. One who practices in this manner attains samadhi, and the result of samadhi is attainment of truth, peace, higher knowledge, God. When this stage is attained, Yoga (union) will free one from the cycle of birth and death.

              Fire Without Fuel by Baba Hari Dass

      Required Reading:

MEETING GOD

Comments on the text for our studies

"Like many another cultural anthropologist, Huyler has developed considerable photographic skills. They prove vital to his presentation of a dazzlingly colorful topic, Hindu religious rituals, or pujas. In each of nine chapters, Huyler first presents one person preparing for and practicing a puja, usually solitarily and usually near or at home but sometimes in a temple and with others, and then he explains its functions and meanings. Morning devotions, family worship (the family is of primary importance in Hinduism), healing rituals, sacred processions, festivals and holy days, and the spiritual preparations of old age for death are among the specific pujas discussed. The central Hindu concept of many gods expressing a single, universal divine principle surfaces often in the text, and Huyler's deep affection for the holy character of everyday life in Hindu India is plain. But 200 big color photos constitute the most powerful attraction of this complement to an exhibition that opens in Houston this fall and thereafter travels to Chicago, New York, and Los Angeles.

Ray Olson
Copyright© 1999, American Library Association. 

All rights reserved

 
Emerson Online Studies 
Contact Information: 
 
Dr. Susanne Freeborn, Director
 
E-Mail:  Dr.Susanne
 
Telephone:  360-671-5959
Fax:  360-672-5875
 
Mailing Address: 

1645 Pebble Beach Trail

Bellingham, WA 98226

 
 
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Book Resources:   

 
DeVorss & Co.    
1-800-843-5743   or    www.devorss.com
 
You can locate good inexpensive used copies of many books we use through:
 
 
 

 

 

 

LORD GANESH

 

Ganesh is the elephant-headed son of the god Shiva and his wife Parvati. He is the patron god of scribes and the remover of obstacles. Because of this latter aspect, invocations are made to Ganesh at the beginning of any undertaking in order to insure its success. In Hindu mythology, there are differing accounts of how Ganesh acquired the head of an elephant. In each of them, however, he is said to have come between Shiva and Parvati in some way (usually with sexual overtones) and was rashly beheaded by his father who promptly replaced his head with that of an elephant's.